na sthānato’pi parasyobhayaliṅgaṃ sarvatra hi ..3.2.11..

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SUTRA III. 2. 11.

न स्थानतोऽपि परस्योभयलिङ्गं सर्वत्र हि॥३.२.११॥

na sthānato’pi parasyobhayaliṅgaṃ sarvatra hi ..3.2.11..

.. Na not … Sthanatah, on account of place. … Api, even. … Parasya, of the Highest, the Lord. …. Ubhayalingam, having two-fold characteristics; not different on account of differences of locality, … Sarvatra, everywhere, .. Hi, because.

11. (The essential nature) of the Supreme Lord, though (differentiated) by space, does not undergo any change of characteristics; because, (He simultaneously exists), everywhere. — 330.

COMMENTARY

«Of the Supreme», namely, of the Adorable Lord, there is not two-foldness of characteristics or change of nature, by the mere fact of His being in two different places. Though there is difference of locality there is, however, no difference in the substance occupying these localities. Because His essential nature, through His inconceivable power, simultaneously manifests itself in every place, as mentioned in the above Shruti: «Eko’pi san bahudha yo vabhati».

The word «Sthanani» or localities are the centres (Aspada) where the Lord manifests His glory; where are displayed His various sportive activities (Lilas). These sacred places are called also Samvyoma (the Highest Ether or Vacuity).

The devotees of the Lord are also of various kinds (Bhavas). Such as some regard Him as their Master and themselves as His servants; others as their Beloved, and themselves His lovers, etc.

In all these various localities (Samvyomas), and various devotees, the Lord, though manifesting His different aspects, is essentially the one and the same. He undergoes no change.

SUTRA III. 2. 12.

न भेदादिति चेन्न प्रत्येकमतद्वचनात्॥३.२.१२॥

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