saṃyamane tvanubhūyetareṣāmārohāvarohau tadgatidarśanāt ..3.1.14..

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SUTRA III. 1. 14.

संयमने त्वनुभूयेतरेषामारोहावरोहौ तद्गतिदर्शनात्॥३.१.१४॥

saṃyamane tvanubhūyetareṣāmārohāvarohau tadgatidarśanāt ..3.1.14..

.. Samyamane, in or after the punishment (of Yama) in hell. … but, further. .. Anubhuya, having experienced,... Itaresham, of the others, (i.e., of those that do not perform sacrifices). … Arohavarohau, ascent and descent (i.e., coming to worldly existence and going to still nether regions). .. Tat, of them, … Gati, (about their) courses. Darshanat, owing to or from the Scripture.

14. But of the others (namely, sinners) the going is to the city of reform. Having suffered there, they come down on earth. Such is their ascent and descent. And this is the path described in the Scriptures — 305.

COMMENTARY

The word ‘but’ indicates the setting aside of the Purvapaksha. Of the others who do not perform holy works and the rest, going is to the city of Yama called Samyamana. There having suffered the punishment inflicted by Yama, they come back here again — such is the nature of their ascent and descent. How do you know this? Because of the following text of the Katha Upanishad, (I., 2. 6):

The way to the supreme Liberation does not appear to the child deluded by the illusion of wealth and acting carelessly. He who thinks that this world only exists and not the other, falls again and again under my control.

This shows that the souls of sinners go to the world of Yama and are there punished by him.

SUTRA III. 1. 15.

स्मरन्ति च॥३.१.१५॥

smaranti ca ..3.1.15..

… Smaranti, they remember, declare in the Smritis. .. Cha, and.

15. The Smritis also declare the same fate of the sinners. — 306.

COMMENTARY

In the Bhagavata Purana it is thus mentioned.

They are quickly carried to the abode of Yama, by the path of the sinners, on which they travel with great pains, constantly rising and falling, tired and swooning.

In another verse it is said:

All these sinners come under the control of Yama, O Lord.

Sages thus declare that the sinners come under the jurisdiction of Yama.

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