vivakṣitaguṇopapatteśca ..1.2.2.. 


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vivakṣitaguṇopapatteśca ..1.2.2..

SUTRA I. 2. 2.

 

विवक्षितगुणोपपत्तेश्च१.२.२

vivakṣitaguṇopapatteśca ..1.2.2..

 

Vivakshita, desired, to be stated, subsequently to be mentioned. … Guna, qualities. … Upapatteh, because of the reasonableness. ..Cha, and.

 

2. Moreover the qualities subsequently described are possible in Brahman only. — 33.

 

COMMENTARY

 

The attributes like ‘Prana-sharira’ whose body is Prana, ‘…’ whose form is light, etc., are possible in Brahman only and not in a Jiva, where they are out of place.

SUTRA I. 2. 3.

 

अनुपपत्तेस्तु न शारीरः१.२.३

anupapattestu na śārīraḥ ..1.2.3..

 

… Anupapatteh, because of the impossibility, because of the unreasonableness, … Tu, but. … Na, not. … Sharirah, the embodied, the Jiva.

 

3. The embodied one is not the Manomaya (Chhandogya Upanishad, III., 14 2.) because those qualities are not possible in a Jiva — 34.

 

COMMENTARY

 

The Jiva is like a glowworm before the luminosity of the Brahman, who is like a sun when compared with it. The high attributes described in that passage are not possible in a Jiva.

SUTRA I. 2. 4.

 

कर्मकर्तृव्यपदेशाच्च१.२.४

karmakartṛvyapadeśācca ..1.2.4..

 

… Karma, object. Kartri, agent… Vyapadeshat, because of the declaration. Cha, and.

 

4. And because there is a distinction drawn therein between the agent (Jiva) and the object Brahman. — 35.

 

COMMENTARY

 

The text says: «When I shall have departed from hence, I shall obtain him». Here the word «Him» refers to the above-mentioned Manomaya, in the objective case, while the agent is the Jiva who says «I shall obtain». Therefore the object Manomaya is, and must be, different from the agent (Jiva) who obtains it. Therefore the Manomaya is ‘the Supreme Lord. The obtaining here is like that of a river falling into a sea.

SUTRA I. 2. 5.

 

शब्दविशेषात्१.२.५

śabdaviśeṣāt ..1.2.5..

 

…. Shabda, word. …Visheshat, because of difference.

 



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